Results for 'George Lyman Nesbitt'

933 found
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  1.  33
    Witchcraft in Old and New England. George Lyman Kittredge.Lynn Thorndike - 1929 - Isis 13 (1):138-141.
  2.  37
    Alchemy in Early New England. George Lyman Kittredge.Tenney Davis - 1927 - Isis 9 (3):440-445.
  3.  47
    (1 other version)Modern European Philosophy. [REVIEW]Lucie Mercier & George Tomlinson - 2018 - The Year's Work in Critical and Cultural Theory 26 (1):346-367.
    This chapter reviews three of the most consequential works in modern European philosophy published in 2017: Étienne Balibar’s Citizen Subject, Nick Nesbitt’s edited volume The Concept in Crisis, and William Clare Roberts’s Marx’s Inferno. These works reflect the fact that 2017 witnessed an upsurge of philosophical publications on Marx and Marxism. On one level, this is because 2017 was simultaneously the 150-year anniversary of the publication of the first volume of Marx’s Capital and the 100-year anniversary of the Russian (...)
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  4.  36
    Book Review:Science and Freedom. Lyman Bryson; Can Science Save Us? George A. Lundberg. [REVIEW]Hans Morgenthau - 1947 - Ethics 57 (3):217-.
  5.  14
    Narration and Doctrine in the Merchant's Tale.Robert R. Edwards - 1991 - Speculum 66 (2):342-367.
    The Merchant's Tale is by most accounts Chaucer's bleakest and most savagely ironic story in the Canterbury Tales. Rivaled perhaps in its cynical appraisal of human motives by the Pardoner's nervy gambit to separate the Canterbury pilgrims from their currency and other valuables, it is a story that seemingly lacks a ground of moral belief and leaves little room for sympathy with its characters. Its imaginary world is one that nobody would care to inhabit. Some modern readers offer a temperate (...)
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  6.  44
    The Irish Analogues to Beowulf.R. Mark Scowcroft - 1999 - Speculum 74 (1):22-64.
    Though scholarly consensus has long associated Beowulf with the Bear's Son folk tradition , many have felt that the Grendel episode comes closer to an Irish folktale called “the Hand and the Child.” Wilhelm Grimm first noticed the similarities between the episode and Irish narratives in which a hero defends a hall against a monstrous attacker, and variants of the folktale were adduced as analogues a century ago by Ludwig Laistner, Stopford Brooke, and Albert Stanborough Cook. In 1903 George (...)
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  7.  23
    The Liber de heros morbo of Johannes Afflacius and its implications for Medieval love conventions.Mary Frances Wack - 1986 - Speculum 62 (2):324-344.
    The disease of love appears in an unbroken chain of medical treatises stretching from sixth-century Byzantium through the Middle Ages to post-Renaissance Western Europe. Lovesickness, known variously as amor eros, amor heros, or amor hereos in medieval Latin medical texts, has attracted the attention of literary scholars because many of its symptoms correspond to conventional signs of love in medieval literature. According to George Lyman Kittredge, “What to the physician were symptoms … became, in the chivalric system, duties (...)
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  8. The Three Faces of Utopianism Revisited.Lyman Tower Sargent - 1994 - Utopian Studies 5 (1):1 - 37.
  9.  16
    The Seven Deadly Sins: Society and Evil.Stanford M. Lyman - 1989 - Rowman & Littlefield Publishers.
    When Stanford M. Lyman authored The Seven Deadly Sins: Society and Evil in 1978 it was hailed by Alasdair MacIntyre as 'a book of absorbing interest and importance_[that] places us all in his debt.' By Nelson Hart as 'a masterful and thought-provoking book_[that] is the only scholarly treatment of sin that is so well-informed by the best of ancient through modern perspectives.' By James A. Aho as a work whose 'abstract hardly does justice to the scholarly and detailed analysis (...)
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  10.  40
    The Domestication of Anger: The Use and Abuse of Anger in Politics.Peter Lyman - 2004 - European Journal of Social Theory 7 (2):133-147.
    Anger is often described as a wild emotion that endangers both social order and the possibility of constructive political dialogue. And yet, anger is an indispensable political emotion – for without angry speech the body politic would lack the voice of the powerless questioning the justice of the dominant order. Anger is not the opposite of order, for anger is domesticated by the dominant to serve order – in the form of force, authority, moral indignation and care. Moreover, order itself, (...)
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  11.  8
    The Evolution of Christianity: Volume 1.Lyman Abbott - 2009 - Cambridge University Press.
    Lyman Abbott was an American liberal theologian and a confidant of Theodore Roosevelt. He was a moderate man who sought to re-establish Christian faith among the American people in a period of change. This book, first published in 1893, argued that spiritual experience is always new and therefore every age requires a new expression for it. A believer in the possibility of harmonious coexistence between the Church and evolutionary theory, Abbott proposed a 'more intelligible and credible' religion that endeavoured (...)
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  12. In Defense of Utopia.Lyman Tower Sargent - 2006 - Diogenes 53 (1):11-17.
    In a number of recent and forthcoming articles and papers, I have argued that while utopia can be dangerous, utopian visions are absolutely essential, that we must choose utopia. Today, I want to try to give you the essence of that argument while also relating it to some new issues. Let me summarize my argument:1.Hope/desire for a better life in this life is a central aspect of the human experience.2.That hope/desire has often been distorted by ideology and religion.3.That hope/desire has (...)
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  13.  92
    Ideology and Utopia.Lyman Tower Sargent - 2013 - In Michael Freeden, Lyman Tower Sargent & Marc Stears (eds.), The Oxford Handbook of Political Ideologies. Oxford University Press.
    In popular usage both ideology and utopia have negative, and somewhat similar, connotations. Utopia is thought to imply something naively idealistic and, as a result, impossible to achieve due to the constraints of the ‘real world’ or because ‘human nature’ will get in the way. Ideology is also thought to imply being out of touch with the ‘real world’ by being blinkered by a set of beliefs that distorts one’s understanding of that ‘real world’. This chapter examines the recent history (...)
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  14. Utopianism: A Very Short Introduction: A Very Short Introduction.Lyman Tower Sargent - 2010 - Oxford: Oxford University Press UK.
    There are many debates about what constitutes a utopia. Are utopias benign or dangerous? Is the idea of utopianism essential to Christianity or heretical? What is the relationship between utopia and ideology? In this Very Short Introduction, Lyman Sargent, one of the leading scholars in the field of utopian studies, explores these issues and examines utopianism and its history, discussing the role of utopianism in literature and in the development of colonies and in immigration. The idea of utopia has (...)
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  15.  28
    African Americans and Utopia: Visions of a Better Life.Lyman Tower Sargent - 2020 - Utopian Studies 31 (1):25-96.
    If we are dissatisfied with our situation in life, we often dream of how our life could be improved. Most basically, we want a full stomach, decent clothing and housing, and a sense of security, and millions of people in the world today do not now have these things. Throughout American history, African Americans were kept from achieving this most basic decent life, let alone the more complex needs that become possible for those who fulfill the first needs. All the (...)
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  16.  58
    The agent intellect in Rahner and Aquinas.R. M. Burns - 1988 - Heythrop Journal 29 (4):423–449.
    Book reviewed in this article: The Philosophical Assessment of Theology: Essays in Honour of Frederick C. Copleston. Edited by Gerard J. Hughes. Language, Meaning and God: Essays in Honour of Herbert McCabe OP. Edited by Brian Davies. God Matters. By Herbert McCabe. Philosophies of History: A Critical Essay. By Rolf Gruner. The ‘Phaedo’: A Platonic Labyrinth. By Ronna Burger. Lessing's ‘Ugly Ditch’: A Study of Theology and History. By Gordon E. Michalson, Jr. Peirce. By Christopher Hookway. Frege: Tradition and Influence. (...)
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  17.  54
    Cultural traits and cultural integration.R. Lee Lyman - 2006 - Behavioral and Brain Sciences 29 (4):357-358.
    Modern efforts to model cultural transmission have struggled to identify a unit of cultural transmission and particular transmission processes. Anthropologists of the early twentieth century discussed cultural traits as units of transmission equivalent to recipes (rules and ingredients) and identified integration as a signature process and effect of transmission. (Published Online November 9 2006).
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  18. Empleo de agentes en la banca sin sucursales para los pobres: beneficios, riesgos y reglamentación.Gautam Ivatury Lyman - forthcoming - Enfoques.
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  19.  29
    Ethnic studies as multi-discipline and phenomenology.Stanford M. Lyman & Lester Embree - 1994 - In Mano Daniel & Lester Embree (eds.), Phenomenology of the cultural disciplines. Boston: Kluwer Academic Publishers.
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  20.  27
    Utopianism and the Creation of New Zealand National Identity.Lyman Tower Sargent - 2001 - Utopian Studies 12 (1):1 - 18.
  21.  23
    Brisbane: Utopian Dreams and Dystopian Nightmares by William (Bill) Metcalf (review).Lyman Tower Sargent - 2023 - Utopian Studies 34 (1):158-162.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Brisbane: Utopian Dreams and Dystopian Nightmares by William (Bill) MetcalfLyman Tower SargentWilliam (Bill) Metcalf. Brisbane: Utopian Dreams and Dystopian Nightmares. Brisbane History Group Studies no. 11. Tingalpa: Boolarong Press, 2022. 297 pp. Australian $30.00 ISBN: 9781922643445.Bill Metcalf, the foremost scholar on Australian intentional communities, has discovered and written about a number of Australian utopias. In Brisbane: Utopian Dreams and Dystopian Nightmares he focuses on a subset of Australian (...)
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  22. Ernst Troeltsch's philosophy of history.Eugene W. Lyman - 1932 - Philosophical Review 41 (5):443-465.
  23.  8
    Euthanasia in Utopian Literature.Lyman Tower Sargent - 2024 - Utopian Studies 35 (1):238-249.
    The word euthanasia, meaning a peaceful, gentle, or easy death, has been traced back to Roman times. But the "good" in a good death is obviously open to interpretation. Good for whom? The individual? The family of the individual? The society? And, who decides? The individual? The doctor? The family of the individual? The legal system? These questions are constantly raised throughout the literature with diametrically opposed answers given from the earliest times to the present. And, unfortunately, one word is (...)
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  24.  6
    Seeking after God.Lyman Abbott - 1910 - New York,: T.Y. Crowell & co..
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  25.  9
    The Great Companion.Lyman Abbott - 1904 - New York,: The Outlook company.
    The living God.--The guest after God.--The hidden presence.--The power of vision.--Pursing God.--Listening to God.--The door.--Christ's yoke.--The fruits of the spirit.--Devout forgetting.--Devout remembering.
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  26. The personality of God.Lyman Abbott - 1905 - New York,: T.Y. Crowell & company.
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  27. Approaches to Group Understanding.Lyman Bryson, Louis Finkelstein & R. M. MacIver - 1947
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  28. Conflicts of Power in Modern Culture Seventh Symposium.Lyman Bryson, Louis Finkelstein & Robert M. Maciver - 1947 - Harper.
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  29. Perspectives on a Troubled Decade: Science, Philosophy, and Religion, 1939-1949 Tenth Symposium.Lyman Bryson, Louis Finkelstein & Robert M. Maciver - 1950 - Harper.
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  30. (2 other versions)Science and Freedom.Lyman Bryson - 1947 - Philosophy of Science 14 (2):171-171.
     
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  31. Symbols and Society Fourteenth Symposium.Lyman Bryson - 1955 - Harper.
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  32. Symbols and Values an Initial Study; Thirteenth Symposium.Lyman Bryson - 1954 - Harper.
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  33. (1 other version)Science, Philosophy, and Religion Second Symposium.Lyman Bryson & Louis Finkelstein - 1942
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  34.  9
    The new Prometheus.Lyman Bryson - 1941 - New York,: The Macmillan company.
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  35.  71
    Wang Yang Ming's Doctrine of Intuitive Knowledge.Lyman V. Cady - 1928 - The Monist 38 (2):263-291.
  36. Wang Yang Ming's "intuitive knowledge": a study..Lyman Vanlaw Cady & Frederick Goodrich Henke - 1936 - [Tsinan? China,: California College in China.
     
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  37. Billy Budd and Kohlberg's Stages of Moral Development.Lyman B. Hagen - 1977 - Journal of Thought 77.
  38.  6
    Ethics and values in the teaching profession: a critical review of the literature.Lyman Howard Legters - 1982 - Seattle: Institute for the Study of Contemporary Social Problems.
  39.  51
    International studies: Cultural awakening or neocolonialism.Lyman Legters - 1990 - World Futures 28 (1):225-233.
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  40.  17
    Images of Jesus: How Jesus Is Perceived and Portrayed in Non-European Cultures.Lyman Lundeen, Anton Wessels & John Vriend - 1992 - Buddhist-Christian Studies 12:289.
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  41. Arius and Arians.J. Rebecca Lyman - 2008 - In Susan Ashbrook Harvey & David G. Hunter (eds.), The Oxford Handbook of Early Christian Studies. Oxford University Press.
     
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  42.  19
    Aboriginal overkill in the intermountain west of North America.R. Lee Lyman - 2004 - Human Nature 15 (2):169-208.
    Zooarchaeological evidence has often been called on to help researchers determine prehistoric relative abundances of elk (Cervus elaphus) in the Greater Yellowstone ecosystem. Some interpret that evidence as indicating elk were abundant; others interpret it as indicating elk were rare. Wildlife biologist Charles Kay argues that prehistoric faunal remains recovered from archaeological sites support his contention that aboriginal hunters depleted elk populations throughout the Intermountain West, including the Yellowstone area. To support his contention Kay cites differences between modern and prehistoric (...)
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  43. Can religious intuition give knowledge of reality?E. W. Lyman - 1931 - In Douglas Clyde Macintosh & Arthur Kenyon Rogers (eds.), Religious realism. New York,: The Macmillan company.
     
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  44.  37
    Ethnicity: Strategies of Collective and Individual Impression Management.Stanford Lyman & William Douglass - 1973 - Social Research: An International Quarterly 40.
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  45. Journals and New Books.Eugene W. Lyman - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (24):669.
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  46. Knowledge of God in the Fourth Gospel.Mary Redington Ely Lyman - 1924
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  47.  12
    Legitimacy and Consensus in Lispet's America: From Washington to Watergate.Stanford Lyman - 1975 - Social Research: An International Quarterly 42.
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  48.  74
    Living with Alzheimer's disease: the creation of meaning among persons with dementia.Karen A. Lyman - 1998 - Journal of Clinical Ethics 9 (1):49.
  49.  10
    Leaders Who Dare: Pushing the Boundaries.Linda L. Lyman, Dianne E. Ashby & Jenny S. Tripses - 2005 - R&L Education.
    Here, the authors focus on leaders who dare to lead their schools, districts, universities, and educational organizations to new possibilities. The leadership practices of the individuals featured contribute significantly to craft knowledge and to the discourse on contemporary issues of educational leadership. This book is a report of the results of a collective qualitative inquiry into the leadership of eighteen impressive women educational leaders from Illinois, representing a diversity of roles, community sizes, institutional types, and racial perspectives.
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  50.  16
    Misunderstanding graphs: The confusion of biological clade diversity diagrams and archaeological frequency seriation diagrams.R. Lee Lyman - 2019 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 77 (C):101178.
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